"...For the Lord comforts His people and shows mercy to His afflicted.”Despite this preference, we challenge the Lord with our murmuring. “But Zion said, ‘The Lord has forsaken me; my Lord has forgotten me.’” How often we think this! He could react to this provocation like us, with our usual reactivity, getting angry, but He surprises us with an entirely original, irreducible presence. Instead of letting Himself be determined by our murmuring, by what we say or think about Him, He takes the opportunity to show once again how different He is, challenging our reason in an astounding way: “Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.”What would our life be if we could not hear these words over and over?... - Spiritual Exercises of the Fraternity of Communion and Liberation, Fr. Julián Carrón
Monday, June 16, 2014
An Entirely Original, Irreducible Presence
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Saturday, June 14, 2014
To Look at Myself Without Fear
What enables us to look at everything–even our mistakes, even this lack of self-awareness–without fear, free from the temptation to justify ourselves (like the publicans, who went to Jesus because only with Him could they be themselves, without having to reject anything of themselves; this is why they sought Him out, why they needed to return to Him–to be able to be themselves, finally)? The certainty of His covenant, the certainty that He will take even our mistakes as an opportunity to make us discover how different He is, who He is. The certainty of this love defines the covenant that God made with us, as the prophet Isaiah reminds us: “Thus says the LORD: ‘In a time of favor I answer you, on the day of salvation I help you, I form you and set you as a covenant for the people, to restore the land and allot the desolate heritages, saying to the prisoners: Come out! To those in darkness: Show yourselves! Along the ways they shall find pasture, on every bare height shall their pastures be. They shall not hunger or thirst, nor shall the scorching wind or the sun strike them; For He who pities them leads them and guides them beside springs of water. I will cut a road through all my mountains, and make my highways level. See, some shall come from afar, others from the north and the west, and some from the land of Syene.’ Sing out, O heavens, and rejoice, O earth, break forth into song, you mountains. For the Lord comforts His people and shows mercy to His afflicted.” - Spiritual Exercises of the Fraternity of Communion and Liberation, Fr. Julián Carrón
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Friday, June 13, 2014
My Face in the World Today
Thus the gap between intention and experience has nothing to do with the gap between theory and application, but indicates that the content of awareness and of affection has de facto become another, regardless of ethical coherence or incoherence. It is as if without realizing it at times we have shifted, oriented our gaze elsewhere; we have become centered on something else (the essential has not been denied, but has been transformed into an a priori, a postulate in the back of our minds that does not define who we are, our personal identity and our face in the world today). We have seen this demonstrated particularly clearly at certain moments of our history, as we will see tomorrow. For now, let it suffice to recall what Fr. Giussani told us, and as we repeated in the Beginning Day: “the project had taken the place of presence,” 12 without our realizing it. - Spiritual Exercises of the Fraternity of Communion and Liberation, Fr. Julián Carrón
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Thursday, June 12, 2014
What Defines Us
It is crucial to grasp what we are saying, so as not to immediately reduce everything to the problem of our mistakes or daily frailties, our instances of moral incoherence. In talking about the distance between intention and experience, the core is not primarily coherence, how often we err, but what defines us even when we err; the core issue is the content of our self-awareness, our real substance, what we actually pursue and love in action, what is essential for us. In fact, one can be incoherent and yet be highly focused on the essential, like a child–described so often by Fr. Giussani–who misbehaves mightily, drives his mother to distraction a thousand times a day, but at the center of his gaze there is no one but his mother. Heaven help anyone who tried to take him away from her! He would wail and scream; he would be inconsolable. - Spiritual Exercises of the Fraternity of Communion and Liberation, Fr. Julián Carrón
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Wednesday, June 11, 2014
Where Your Treasure Is
We are alone with our need, documented in many questions that have emerged in these months. Now, if this is our situation, what enables us to stand? In other words, what is the essential thing we need to live as human beings, according to all the depth of our need? What is the essential for us? There is no other way to capture what is the essential for us than discovering in experience whence we expect to find the answer to the need of living. It would be easy, even obvious or taken for granted–because of the education we have received–to answer immediately that for us the essential is Christ, the presence of Christ.
But we cannot get off so easily. A mechanical answer will not suffice. In fact, observing ourselves in action, we often must yield to the evidence that for us the essential is elsewhere.
The criterion for discovering it comes from the Gospel. “Where your treasure is, there also will your heart be.” Here you see the distance between the intention that Christ be the essential of life, and the discovery that often in experience this is not the case. Here the difference between intention and experience emerges. Thus, we can discover that even in good faith, the essential has become something else, and is no longer Christ; we have shifted to something else, maybe even in the name of that essential that continues nonetheless to be quoted in our discourses. - Spiritual Exercises of the Fraternity of Communion and Liberation, Fr. Julián Carrón
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Tuesday, June 10, 2014
The Nature of Your Needs
So then, what happens when you engage with all the factors of life, with all of life? The more you live, the more the nature of your needs appears before your eyes. The more we discover our needs, the more we realize that we cannot resolve them by ourselves, nor can others,–people like us, wretches like us. “A sense of powerlessness accompanies every serious experience in our lives. This sense of powerlessness generates solitude. True solitude does not come from being physically alone but from the discovery that a fundamental problem of ours cannot find its solution in us or in others. We can well say that the sense of solitude is borne in the very heart of every serious commitment to our own humanity.” What needs to be answered is precisely this sense of powerlessness, which ultimately generates the solitude that each of us experiences in life. Without this answer, all the rest is distraction. - Spiritual Exercises of the Fraternity of Communion and Liberation, Fr. Julián CarrónAll of the activity I undertake has to do with striving to find an answer to my need, which grows larger and more intense with every passing year: organizing the fundraiser for the GS, organizing the pilgrimage, going to make copies of the reading for School of Community, preparing for my meeting tomorrow in order to try to figure out where the Good Shepherd atria will be re-located, even writing here... and then also all the smaller things - picking Serena up from band practice, reminding Sylvie to practice piano, making a date to meet with friends - are all, if I look closely at them, attempts to respond to this great need I have for Life, for Life to the Full. If I were to undertake these tasks with the idea that their end results would answer my need, I would fail at them and then I would be bitter and full of resentment. If we don't raise any money at all for the GS, if no one accompanies me on the pilgrimage, if everyone stays home on Thursday morning so that I am alone at School of Community, if we have to shut down the Catechesis of the Good Shepherd, if I forget to pick up Serena, if Sylvie gives up playing the piano, or if the calendar yields not one date to get together with friends, then what? I don't know, but I won't be disappointed. Because everything I do or attempt is a response to One who had the first word. I know I'm poor and little and fragile, and possibly these responses of mine are inappropriate in front of that first word. But this doesn't matter because He will continue to speak me into the wonder of existence and speak this Love that reaches me from so many unexpected directions each day. I know that my poor attempts are not what will conjure His word of Love for me, because it has already been spoken. But I also can't not respond.
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Monday, June 9, 2014
Every Single Gesture
Thus the fundamental question is this: what is the essential for us? The essential is that which answers the question about how one can live. What is the essential for each one of us? No question is more pertinent as we begin our Spiritual Exercises, precisely because it is so radical. “No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other.” These words of Jesus tell us that each of us can affirm only one thing as ultimate, so unavoidable is the unity of the human “I”. For this reason, in the face of the provocations of life, each of us is forced to decide what ultimate thing she or he prizes more than any other. The impact of circumstances leaves us no way out; it forces us to reveal what we hold dearest. How can we discover what the essential is for us, without self-deception? Once again, Fr. Giussani taught us the method: observing ourselves in action, in experience, because “the factors that constitute humanity are perceived [and we become conscious of them] when they are engaged in action - otherwise they are not noticeable. […] The more one is involved with life, the more one also, even within a single experience, comes to know the very factors of life itself. Life is a web of events and encounters which provoke the conscience, producing all different kinds of problems. But a problem is nothing other than the dynamic expression of a reaction in the face of these encounters. Life, then, is a series of problems, its fabric made up of reactions to encounters that are provocative to a greater or lesser extent. Discovering the meaning of life - or the most pertinent and important things in life - is a goal which is possible only for the individual who is involved with life seriously, its events, encounters, and problems. Being involved with life does not mean an exasperated entanglement with one or another of life’s aspects; it is never partial. Rather, one must live one’s engagement with life’s various facets as a consequence of a global involvement with life itself. Otherwise, one’s engagement risks being partial, without equilibrium, existence possibly becoming a fixation or an hysteria. To paraphrase a saying of Chesterton, ‘Error is a truth gone mad.’” For this reason, “in order for us to be able to discover within ourselves the existence and nature of such a crucial and decisive a factor as the religious sense, we must commit ourselves to our whole life. This includes everything - love, [work], study, politics, money, even food and rest, excluding nothing, neither friendship, nor hope, nor pardon, nor anger, nor patience. Within every single gesture lies a step towards our own destiny.”
- Spiritual Exercises of the Fraternity of Communion and Liberation, Fr. Julián Carrón
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Dumbstruck by the Mystery
-- Julian Carron in "Friends, that is, Witnesses."
